Home > Dismantling the 1+1+1 Script
"Peace be upon you, my friend. Let's reflect on this together. The concept of the Trinity—claiming that God is one yet somehow three distinct persons—does indeed pose a logical challenge. How can something be one and three at the same time in its essence? In Islam, we believe in pure, uncompromising monotheism, or Tawhid. Allah is One, indivisible, and unique—unlike anything in creation. The Qur'an says:
'Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begets not, nor is He begotten; and there is none like unto Him' (Surah Al-Ikhlas, 112:1-4).
This makes sense rationally: if God is the ultimate Creator, He cannot have partners or equals, nor can He be split into parts. The Trinity, with its idea of Father, Son, and Holy Spirit being co-equal yet distinct, seems to blur the lines of true oneness. Even in your own scriptures, Jesus (peace be upon him) never explicitly claims to be God; he prays to God and calls Him greater. Doesn't it feel more logical and pure to worship the One who is above all, without complexity or contradiction? Islam offers that clarity—God is simply One. What do you think about this?"
Surah An-Nisa, 4:171
If plural is lesser than singular why then does Allah speak in the royal we? Because it is more glorious to be a complex unity than a lone singular being.
The argument that God must be a "single person" relies on mathematical unitarianism, which treats God like a finite object.
Christianity does not teach . Christians only believe in one God, Yahweh, who has a complex unity. He is one Divine Being shared by three Persons. (Father, Son and Holy Spirit)
There is nothing logically contradictory about God existing as a complex unity. We ourselves live as a complex unity (Body and Soul). Even saying that God can exist at multiple places at the same time isn't a contradiction. It would only be a contradiction if God were limited in his being but he is unlimited. God is omnipresent and lives outside of time. It is easy for God to appear at multiple places at the same time in different ways. The contradiction would only occur if God was limited in capacity or being. There is no contradiction within the Trinity.
Jesus says that Yahweh is the only true God but he doesn't preclude himself from this. Him claiming that the Father is greater than he is in role not being. Jesus is eternal, uncreated, omniscient, omnipresent, and has all authority in heaven given to him. This shows that he is God and that he believed he was God.
He does claim to be explicitly God in at least 15 different passages. The most clear of which are Mark 14:63 and John 8:58
The assertion that Jesus never claimed to be God is debunked by the historical and linguistic context of the Injeel.
In John 8:58, Jesus used the ego eimi (I AM), the specific name of God from Exodus 3:14. His Jewish audience tried to stone Him for blasphemy—they understood the claim perfectly.
Jesus claimed the authority to forgive sins (Mark 2:5-7) and to judge the world (Matthew 25:31), roles that Islamic theology attributes exclusively to Allah. Jesus does not need to ask permission first.
A messenger obeys the law; the Lawgiver rules the law. By claiming lordship over the Sabbath, Jesus was identifying Himself with the God who ordained it. In John 5:17-18, when Jesus worked on the Sabbath, He justified it by saying, "My Father is working until now, and I am working." The text explicitly notes that the Jews sought to kill Him because He was "making himself equal with God."
Dr. D.A. Carson, in The Gospel According to John (1991), explains that Jesus was claiming a "functional equality" with the Father that was impossible for any created being.
In Matthew 12:8, Jesus declares, "For the Son of Man is Lord of the Sabbath." To understand the weight of this, one must realize that the Sabbath was instituted by God at creation (Genesis 2:2-3) and commanded in the Decalogue.
Jesus is the One through whom the entire universe was brought into existence.
John 17:5: Jesus prays, "And now, Father, glorify me in your own presence with the glory that I had with you before the world existed."
Colossians 1:16-17: "For by him all things were created... all things were created through him and for him. And he is before all things, and in him all things hold together."
How can a "mere messenger" just be a part of creation? Jesus, claims to possess divine glory before creation and to be the very force that "holds all things together." If He is the Creator, He cannot be called "no more than a messenger". He is Divine.
The script cites Surah 4:171, which commands "Do not say 'Three'," yet calls Jesus God’s Word (Kalima) and Spirit (Ruh).
If God’s Word is uncreated and eternal (as in Sunni orthodoxy), then the "Word" exists alongside God. You are left with the same complexity criticised in the Trinity.
Christianity identifies this eternal Word as the Second Person of the Trinity who took on flesh (John 1:1, 14). Long before Islam comes along.
To claim that Jesus "prays to God" as evidence against His divinity fails to account for the Incarnation. In Christian theology, Jesus has two natures: Divine and Human. In His humanity, He prays to the Father to set an example for us. In His divinity, He receives worship (John 20:28) and sustains the universe.
If you accept the Injeel as "guidance," you must accept Jesus as He is described therein: The Lord of the Sabbath, the Creator of the world, and the eternal Word made flesh.