Surah 93:1–3:
By the morning brightness, and the night when it covers with darkness, Your Lord has not taken leave of you, nor has He detested.
The historical context (Asbab al-Nuzul) behind Surah 93 highlights a deeply human crisis. Following his initial experiences, Muhammad endured a prolonged period of absolute silence known as the Fatrah, during which the voices and visions completely vanished for weeks or months.
The Tribal Psychological Warfare: Seeing Muhammad fall silent, the aristocratic elite of the Quraysh openly mocked him on the streets of Mecca, laughing that "Muhammad's devil has abandoned him and hates him."
The Psychological Breakdown: To a clinical psychologist, the opening verses reveal a state of severe emotional despair, anxiety, and imposter syndrome. Muhammad began to internalize the slurs of his enemies, genuinely fearing that the cosmic source of his visions had abandoned him (waddāʿaka) and grown to detest him (qalā).
he Surah attempts to break this psychological paralysis using an atmospheric analogy: "By the morning brightness, and by the night when it settles." Just as the blinding dark of night is inevitably broken by the steady, quiet emergence of morning dawn, the text argues that periods of spiritual silence are a natural law of the cosmos—not a sign of divine hatred. Rather than a transcendent cosmic message to mankind, the text operates as an intimate, targeted self-soothing therapy session designed to restore a human leader's broken confidence.