The Qur'an talks about Jesus' similarity to Adam 3:59
19:88, 89 ‘And they say: "Allah has begotten a son... indeed you have brought forth a terrible evil thing."
19:35 "It befits not Allah that he begets a son."
"In Islam, Jesus (peace be upon him) is not God—he is a noble prophet and messenger, chosen by Allah, but still a human servant of the Creator. The Qur'an states, 'The Messiah, son of Mary, was no more than a messenger; many messengers had passed away before him. His mother was a woman of truth. They both ate food. See how We make the signs clear to them' (Surah Al-Ma'idah, 5:75). Eating food shows his humanity—he depended on sustenance, like all created beings, not the self-sufficient Allah. Tawhid insists Allah is One, distinct from His creation, and Jesus is part of that creation, not the Creator.
In the Bible, Jesus (peace be upon him) prays, says the Father is greater (John 14:28), and never claims divinity outright—others later attributed it to him. The Trinity makes him God, but how can God be limited, born, or die? The Qur'an corrects this: 'They have disbelieved who say, "Allah is the Messiah, the son of Mary"' (Surah Al-Ma'idah, 5:17). Jesus was a sign of Allah's power, born miraculously, but he worshipped Allah, not himself. This aligns with pure monotheism—Allah alone is God."
This view mixes up the concept of a "part and whole"; The "whole" in this case is God, and the parts are the father and the son. Both can be God together, while still being distinct parts, with different roles and internal hierarchies. For example, the father can be greater in his role than the son, without meaning that they're both distinct entities. It's akin to saying "the mind is greater than the body"; both are part of one entity, a human being, but we assign them different weights to make a deeper point.
While we can have theological disagreements on this matter, there is nothing to be contested from a logical or philosophical point of view.