Home > Jesus is God in Mark's Gospel
There is an angelic command:
Mark 16:17: "But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you"
This verse proves that the Resurrection was not a chaotic anomaly but the precisely timed fulfillment of the "Son of Man" program Jesus had already dictated.
The angel anchors the reality of the Resurrection not in the empty tomb itself, but in the previous words of Jesus (referencing Mark 14:28).
Mark 14:28: "But after I am raised up, I will go before you to Galilee.”
The Resurrection is not meant to be a new surprise, but the verification of the Divine Logos. If Jesus said it would happen and it did, His word is the same as the Word of Yahweh—immutable and self-fulfilling.
Jesus is the Author of the Script. He did not just "endure" the Passion; He directed it. His divinity is revealed in His Omniscience over His own death and the exact geographical location of His next appearance.
The Greek word proagei ("He is going before you") is the specific terminology of a shepherd leading his sheep.
Jesus was acting as the Divine Shepherd promised in the Old Testament (Ezekiel 34). He is no longer the "Lamb led to the slaughter" (Mark 15) but the "Shepherd of the Nations."
The Resurrected Lord does not wait for His disciples to find Him; He actively precedes them. This is an exercise of His Divine Initiative.
Even in His glorified state, His primary concern is the gathering of His "flock," proving His nature as the Good Shepherd who has laid down His life and taken it up again.
The explicit mention of Peter—who had recently denied Jesus three times—is a high-value polemical point regarding the Nature of God.
The angel mentioned Peter by name so that the apostle would not despair. This reveals that the Resurrected Jesus is the Lord of Mercy. Only God can fully "restore" a soul that has committed treason against Him.
This "Restoration of the Son of Man" includes the restoration of His representatives. By reinstating Peter, Jesus exercises the Sovereign Right to Forgive, a divine prerogative He first claimed in Mark 2:10.
Mark 2:10: "But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic".
Galilee was known as "Galilee of the Nations". Jerome suggested that by moving the meeting place from Jerusalem to Galilee, Jesus was signaling the End of the Temple Monopoly.
In Daniel 7:14, the "Son of Man" is given "dominion and glory and a kingdom, that all peoples, nations, and languages should serve him."
The Resurrection is the "Enthronement Ceremony" of the Son of Man. He leaves the site of His humiliation (Jerusalem) to begin His conquest of the world from the "borders of the nations" (Galilee).
Critics often argue that the Resurrection was a later "hallucination" by the disciples. However, Mark 16:7 shows that the Resurrection was integrated into the plan from the beginning. Jesus didn't just "come back"; He came back to lead.
The "Son of Man" in Mark is the one who serves, dies, and then returns to judge and rule. Mark 16:7 is the moment the "dying servant" of Isaiah 53 is officially recognized as the "exalted king" of Daniel 7.