Home > The Occult & Mental State
1. Tri-theistic Misconception:
Surah 5:116 erroneously defines the Trinity as Father, Son, and Mary, exposing a localized, 7th-century human misunderstanding rather than divine omniscience.
2. Anatomical Anachronism:
Surah 86:5–7 directly codifies an outdated, 5th-century BC Hippocratic medical error regarding fluid production, disproving scientific accuracy.
3. The Wajada Problem:
Surah 18:86 uses literal prose (wajada) to describe the sun physically plunging into a muddy spring.
The charge of being foolish (spiritually and intellectually) is used to argue that Muhammad was not guided by an omniscient God, but was instead an earthly leader prone to historical errors, localized superstitions, and interpersonal manipulation.
The most devastating evidence of his lack of spiritual discernment is the incident where he initially recited verses praising three pagan goddesses (al-Lat, al-Uzza, and Manat), only to later claim Satan had deceived him. Polemicists argue that a true prophet must be able to distinguish between the voice of the Creator and the voice of the Adversary. If he could be tricked into preaching polytheism once, the integrity of the entire Quran is compromised.
Surah 5:116 is used to argue that Muhammad believed Christians worshipped Mary as a deity alongside God and Jesus.
In Surah 5:116, Allah interrogates Jesus! No major branch of Christianity: Catholic, Orthodox, or Protestant; has ever worshipped Mary as a member of the Godhead.
Muslim apologists will claim this verse doesn't define the Trinity, but rather condemns the heretical sect of the Collyridians (who allegedly worshipped Mary), or that it merely rebukes Christians for hyper-venerating her.
However, the Quran nowhere defines the actual Christian Trinity (Father, Son, and Holy Spirit). Instead, whenever it commands Christians to cease saying "Three" (Surah 4:171, Surah 5:73), the context invariably points to Allah, Jesus, and Mary.
The omniscient author of the universe would know the difference between standard Christian orthodoxy and a fringe heretical group.
By framing the Christian error as the deification of Mary alongside God and Jesus, the Quran exposes its human authorship. Muhammad mistook the local veneration of Mary by unorthodox Arabian sects for universal Christian dogma, creating a theological anachronism that no all-knowing God would commit.
In Surah 9:61 the Quran openly addresses the fact that Muhammad’s own peers found him remarkably gullible and easily manipulated:
And among them are those who abuse the Prophet and say, 'He is an ear (udhun).'
The term "an ear" was a contemporary idiom meaning someone who believes absolutely everything they hear without verification.
While the verse attempts to spin this as a positive trait ("an ear of goodness for you"), it inadvertently confirms that his contemporaries viewed him as highly impressionable and easily led by whoever had his attention last.
Surah 86:5-7** is cited to show a mistaken view that seminal fluid issues "from between the backbone and the ribs."
Modern Islamic sources try to pull off a "scientific miracle" spin here by claiming the verse refers to the embryonic stage where the gonads develop near the kidneys (the L1-L2 spinal level).
The text is explicitly talking about fluid issuing from a fully formed adult during reproduction ("Let man observe from what he was created...").
Medical science has long established that semen is produced by the testes and seminal vesicles, located in the pelvic region—nowhere near the thoracic ribs or the upper spine. This verse simply mirrors ancient, incorrect Greek medical theories (such as those of Hippocrates) that had filtered into the pre-Islamic Near East.
Surah 18:86 is cited for the narrative where the sun appears to set "in a spring of dark mud."
The standard Dawah response is that this was a phenomenological perspective. Meaning it only appeared to set in a muddy spring from Dhul-Qarnayn’s point of view (like looking at a sunset over the ocean).
The text uses the literal Arabic word "found" (wajada), not "it appeared to him." Furthermore, early Islamic traditions and poetry from the companions (such as Ibn Abbas) show they took the literal view that the sun actually plunged into a warm, muddy spring.
Sahih Muslim 1453 records a bizarre ruling where Muhammad instructs a woman named Sahlah to breastfeed an adult man named Salim so that he could legally become her "foster-son" and enter her home unchaperoned:
Suckle him and he would become forbidden for you (in marriage), and the look of aversion on the face of Abu Hudhaifah would vanish.
Rather than establishing a timeless, dignified code of ethics, this ruling introduced a deeply awkward practice to bypass basic Islamic privacy laws (hijab). It stands out as the desperate, clumsy improvisation of a human leader rather than the pristine law of an all-wise God.
A true revelation from God brings clarity, intellectual soundness, and deep spiritual wisdom. The portrait painted by these texts shows the exact opposite: an individual who was frequently out of his depth.
Muhammad was a man who lacked the "sound mind" promised by the Holy Spirit. His inability to describe basic human anatomy, bound to a primitive cosmology, and easily manipulated by his peers.
These structural flaws demonstrate that the Quran did not descend from an omniscient throne; it reflects the limited, pre-Islamic worldview of 7th-century Arabia.