Surah 3:3 - The Quran's credibility rests on the validity of the Torah and the Gospel- Surah 3:4 - The Torah and Gospel are part of the revelatory process
- Surah 3:19 - Jews and Christian fighting due to Envy- not Textual Alteration
- Surah 3:23 - The Torah and Gospel are Arbiters for the People of the Book
Surah 3:35 - Contradiction: Conflating Mary's Lineage With Miriam- Surah 3:37 - Contradiction: Mary in the Temple and the Casting of Pens/Lots
- Surah 3:41 - Contradiction: Zechariah's Silence
- Surah 3:48 - The Gospel & Torah on the Same Level for Scripture
- Surah 3:49 - Contradiction: The Clay Birds Miracle
- Surah 3:50 - Jesus Confirms the Torah
- Surah 3:53 - The Disciples of Jesus are Witnesses
- Surah 3:55 - Contradiction: The Death of Jesus Contradiction
- Surah 3:65 - Gospel & Torah Explicitly Mentioned
- Surah 3:70 - The Torah and Gospel are Inspired by Allah
- Surah 3:71 - Positively about Prior Revelations
- Surah 3:81 - A Later Messenger's Authority is derived from Alignment with the Scriptures Already "With" the People
- Surah 3:84 - The Quran Mandates Belief in a Long Line of {rophets and Their Scriptures as a Single, Cohesive Divine Narrative
- Surah 3:93 - The Torah Was Considered Physically Intact and Authoritative During Muhammad’s Time
- Surah 3:100 - The Quran Admits That the Scripture Itself Was a Stable Platform, While the Response of the People to it Varied
- Surah 3:113-116 - The Text Recited by Jews and Christians are the "Verses of Allah" and the Reciters are "Righteous"
- Surah 3:119 - Muslim's are Required to Accept the Entirety of Previous Revelations
- Surah 3:184 - The Mention of Zubur (Written Ordinances) Alongside the Kitab (Book) Highlights a Multi-Layered Tradition of Revelation.
- Surah 3:187 - The Quran’s Grievance is Not That the Bible was Changed, But That it Was Ignored and Hidden
- Surah 3:199 - Divine Certification for Those Jews and Christians Who Maintained the Integrity of their Faith and Their Scriptures