Home > The Occult & Mental State
1.The Aorta Paradox:
Muhammad’s deathbed description of his poisoning (Bukhari 4428) word-for-word mirrors the precise execution criteria Allah established for a false prophet (Surah 69:44-46).
2. Cognitive Compromise:
The canonical admission that Muhammad succumbed to black magic (Bukhari 5765) destroys his claim to uncorrupted divine preservation.
3. Satanic Infiltration:
The Satanic Verses incident reveals a critical failure to distinguish demonic whispers from divine revelation.
This argument utilizes the highest-graded Islamic sources to suggest that Muhammad’s spiritual discernment and physical actions were compromised by external forces as they admit he succumbed to black magic, causing hallucinations that undermine his claim to divine protection.
The historical reality of the Satanic Verses stems directly from classical Sunni chroniclers.
Al-Tabari, Tarikh al-Rusul wa’l-Muluk (History of the Prophets and Kings), Vol. 6, pp. 108–110 (Dar al-Kutub edition).
The biography of the Prophet by Ibn Ishaq (the earliest biographer) has that Muhammad reportedly recited verses honoring al-Lāt, al-‘Uzzā, and Manāt, which he later retracted, saying: “Satan cast upon my tongue words I did not intend.”
The initial insertion occurred directly inside Surah 53:19–20. Later, Surah 22:52 was dropped into the text as a theological justification for this event, stating that Satan throws "vanity" into the desires of every messenger. These compromised statements became known as the Satanic Verses, which were subsequently abrogated and removed without being replaced
This systemic vulnerability is confirmed within the primary compilations of the Sunnah. Sahih al-Bukhari 5765 (The Book of Medicine) and Sahih Muslim 2189 record the psychological fallout:
Sahih al-Bukhari 5765 (Book of Medicine) (also in Sahih Muslim 2189 (Book of Salutations/Greetings):
“The Prophet was bewitched so that he began to imagine that he had done something which in fact he had not done.”
This Hadith thoroughly undermines Muhammad’s claim to unbroken divine inspiration. If a messenger cannot reliably distinguish the voice of the Holy Spirit from the voice of Satan during the delivery of a Surah, the objective purity of the entire Qur'an is compromised.
Muhammad was tempted and successfully deceived according to Islam's own authentic sources. Conversely, the Gospels depict Jesus being tempted by Satan three times after fasting for forty days in the wilderness; He rebuked Satan instantly with scripture, and the devil fled.
The functional details of this spiritual vulnerability are preserved across multiple canonical citations, including Sahih al-Bukhari (4:54:490, 7:71:658) and Sahih Muslim (26:5436), alongside the authoritative commentary of Tafsir Ibn Kathir.
These authentic resources state that a Jewish man named Labid bin al-A'sam used "knot-magic" to successfully bewitch Muhammad. The spell lasted for weeks or months, during which he imagined he had done things which he had not actually done—specifically regarding relations with his wives.
The Qur'an explicitly highlights this specific method of sorcery. Surah 113:4 outlines the mechanical nature of the hex:
Surah 113:4 mentions "the evil of those who blow on knots..."
Ibn Kathir identifies this verse as the exact magic used to bind the Prophet. A man operating under a severe delusion caused by a sorcerer is, by definition, not in full control of his cognitive faculties. This internal admission inadvertently validates the Meccan skeptics recorded in Surah 17:47, who openly claimed he was nothing more than a "bewitched man" (rajulan mashuran).
A prophet who loses his "sound mind" to a sorcerer’s spell (as in Surah 113:4) fails the Biblical test of spiritual authority. The Apostle Paul describes the absolute clarity and psychological soundness given to true believers by the Holy Spirit:
2 Timothy 1:7:"For God gave us a spirit not of fear but of power and love and self-control"
Jesus demonstrates immediate spiritual authority and discernment when rebuked by Peter's misguided, worldly suggestion:
In Matthew 16:23, when Peter spoke out of turn, Jesus immediately identified the source ("Get behind me, Satan!").
There was no prolonged period of abrogation or months of confusion; His discernment was immediate. The Apostle John reminds the Church of the absolute victory and protection believers possess over demonic forces:
1 John 4:4: "Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world."
Paul establishes an uncompromising boundary against false supernatural revelations, even those claiming angelic origin:
Galatians 1:8–9: “But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.”
Even the manner of the death of Muhammad by poison, mirrors the warning in Deuteronomy 18:20, where the prophet who speaks in the name of other gods (as in the Satanic Verses) or speaks what God has not commanded "shall die.
Sahih al-Bukhari 4428 records Muhammad on his deathbed in extreme agony due to the poison he ate at Khaybar years prior, explicitly stating:
"O 'Aisha! I still feel the pain caused by the food I ate at Khaybar, and now, I feel as if my aorta is being cut from that poison."
The wording Muhammad used to describe his death textually mirrors the explicit warning found in Surah 69:44–46. The Qur'an sets up its own internal theological kill switch to validate the authenticity of its messenger:
And if Muhammad had made up about Us some [false] sayings, We would have seized him by the right hand; then We would have cut from him the aorta.